Showing posts with label black atheist. Show all posts
Showing posts with label black atheist. Show all posts

14 December 2010

Black Atheist: Neil deGrasse Tyson

Instead of watching the televangelists just take a  few minutes to listen to this wonderful educator.

27 June 2008

Black Atheist Series (2) - Dr. Anthony B. Pinn


I have promised to feature a black 'non-believer/atheist/freethinker/humanist' or whatever they wish to call themselves.
I have taken the liberty of including in this category freethinkers, skeptics, humanists, scientific naturalists and anyone else who debunks the supernatural or promotes rational thinking.

To be in any of the above categories in many black communities around the world can invite ridicule, censorship, ostracisation or even worse. I invite you to search the net for 'black atheist' and you may discover how few black atheists are 'out'.
To have someone brave enough to challenge irrational thinking at a time when people are and were victims of traditional myths, who stands up and promotes the idea of thinking for oneself, is truly admirable.

I nominate Dr. Anthony B. Pinn in my Black Atheist Series.

Dr. Anthony Pinn -is the Agnes Cullen Arnold Professor of Humanities and Professor of Religious Studies at Rice University (William Marsh Rice University) in Houston, Texas.
He has inspired me with his intelligence, historical analysis and vision, particularly in relation to black people and religion.

One of my queries concerns why black people have found themselves pigeon-holed into being and being perceived as believers in the supernatural. Dr Pinn outlines his take on why and how this has happened. His focus is on African-Americans, slavery, the Civil Rights movement and other freethinkers/humanists/atheists who acted as either agents of freethinking or supernatural belief.

I particularly enjoyed his article: 'On Becoming Humanist: A Personal Journey' - here's a quote from it:
"I could not accept the idea that the collective suffering of those I saw on a daily basis had any value at all. I needed to explore an alternate response that uncompromisingly affirms—at all costs, including even the rejection of Christian concepts such as God—the demonic nature of collective suffering because human liberation is more important than the maintenance of any religious symbol, sign, cannon, or icon.

Having worked through this problem, I could see nothing in history pointing toward the presence of something in the world beyond visible realities. There was no sneaking suspicion, no "smoking gun," pointing beyond humans. There is no God to hold us accountable, to work with us in moving beyond our current existential dilemmas. In the words of Oscar Wilde: "The true mystery of the world is the visible not the invisible."

After taking a deep breath, I spoke a new word: God does not exist. Even with this confession made, I was still committed to doing theology, but without reliance on notions of God. I would do theology as a humanist. And as such, I was no longer talking about God (at least not in positive terms), but talking about ultimate questions of life that are not dependent on some type of "Supreme Reality," a "Prime Mover." I continued my work with this commitment: religious questions can surely be posed without the assumption of God."

I recommend you read his recent book 'The African American Religious Experience in America'.

Black Atheist Series (2) - Dr. Anthony B. Pinn.


11 May 2008

Black Atheist Series: Hubert Henry Harrison

As promised, I now present the first of many in my: Black Atheist Series.

I have taken the liberty to include in this category freethinkers, skeptics, humanists, scientific naturalists and anyone else who debunks the supernatural or promotes rational thinking.

To be any of the above categories in many black communities around the world can invite ridicule, censorship, ostracisation or even worse. I invite you to search the net for 'black atheist' and you may discover how few black atheists are 'out'.
To have someone brave enough to challenge irrational thinking at a time when people were victims (and still are to a great extent) of traditional myths, who stands up and promotes the idea of thinking for oneself, is truly admirable.


Hubert Henry Harrison.
He was a man born in St. Croix, Virgin Islands, in the the Caribbean in 1883. He moved to New York in 1900 after the death of his mother (father unknown, or at least not a feature in his life) and as a 17 year old was shocked by what he saw as the overt racism within the USA. He took low paying jobs after studying, yet attended night school to further his education but was in the main self-taught. He was well respected by his peers due to high articulacy, orator skills and intellect. He wrote articles and letters which were published in the main stream media and lectured at various institutions.

Considering the hurdles he encountered just from being black and male within such a hostile environment he still evaluated and analysed the situations of humans, particularly in relation to religion and concluded he was agnostic.
After dabbling with socialism and concluding that the prominent movements were covertly and overtly racist, moved towards evaluating the plight of black people. He conducted outdoor lectures (similar to Speakers' Corner in London) and his influence and hard work paved the way for movements such as Marcus Garvey's 'Back to Africa'. He decided to place race first as a result of the incessant, unceasing racism experienced at the time.

In 1920 he became the editor of the Negro World, Marcus Garvey's UNIA newspaper and eventually became dissatisfied with Marcus Garvey and was vocally and in print, critical of his messages and movement. He viewed the call to return to Africa as ill conceived, naive and far more based on money making than he felt was necessary. He broke away from the movement after 1922.
He continued to write articles on various subjects, founded another movement for 'race consciousness' - including advocating the creation of a Negro state in America, founding what is now the Schomeberg Center for Research in Black Culture amongst many other notable achievements.

He died in 1927 of appendicitis in a New York hospital.

His legacy can be found amongst the works of novelists, poets, actors and many other black creative artists, especially Zora Neale Hurston, Langston Hughes, James Baldwin and many others - right up to the present day.
He observed and highlighted inadequacies and poverty of the mind which existed amongst human beings in relation to religion, race and social mores.

This summary of his life cannot do his legacy complete justice but it may spark your interest in finding out more about his life, works and philosophy.

Hubert Henry Harrison: The first in my series of Black Atheists/Freethinkers, and rightly so.

10 March 2008

Where Are We...?

I have been trying to find black atheists on the internet and am dismayed at how few black people, particularly in the highly populated USA, are willing to publicly acknowledge themselves as rational, freethinking atheists. It is worrying.

Then like an oasis in the desert I came across Frank the Financially Savvy Atheist who's blog entry dated 6 March 2006 I have reproduced in full below:

'Where the hell are they?
Stop. Think about a famous atheist you know. My personal finance readers might have thought about
Michael Newdow, the atheist who is trying to get the words "under god" taken out of the Pledge of Allegiance.

My atheist readers might have thought about Sam Harris, Isaac Asimov, or Bertrand Russell.

"Hold it!" my female atheist readers protest, "There are several famous women atheist as well". Examples include Margaret Sanger, Susan B. Anthony, and Elizabeth Cady Stanton (HT: Escape from the Meme Machine). Right you are my female atheist readers. (free thought mom and Atheist Mama)

But my question is this: Where the hell are all the black atheists famous and otherwise?

When you think of some of the famous black people in the media (that are NOT rap artists or athletes) and you have Jesse Jackson and Al Sharpton, quite far from atheism. There's Colin Powell and Condi, who's (ex)-boss probably required them to be Christian in order to get the job. Who else is there? Oh wait, the rest are media personalities that prey on gullible housewives (Oprah), atheletes, or rap stars. Rap stars who are at least nominally theistic who can thank god when winning awards and giving them so much "bling", while at the same time glorifying a nihilistic life-style that blacks who try to emulate it will find themselves ignorant, debt-ridden, and thinking that the lottery is the best way to get rich.

Blacks are almost always portrayed as devout believers in the media. I remember when I still went to church in high school, our pastor would rant and rave that Michael Jordan wouldn't thank god for winning games/being such a great player like he [Jordan] should. Did you get that? So it was our duty as "good black people" to penalize the "bad black people" for not praising the same god that put us in slave chains for all those years. What a crock of sh*t.

There needs to be a new spokesperson for blacks in America. Not another god-damned hypocritical preacher in the vein of the Sharptons and the Jacksons. A rational spokesperson. Someone that is not afraid to be an intelligent black person who can speak English and can evoke actions from other blacks without relying on antiquated religious notions. This person, man or woman, will be the face for the black freethinkers: the black atheist, the black agnostic, the black materialist, and everything else in-between. He/she will be a foil for the vapid, idotic, untrue sound-bites from our religious counterparts (example: see here)

No longer will rap stars, idiot preachers, and a cultish day-time talk show hostess define us to the rest of America. We will redefine what it means to be a black american. We will rise above the mediocracy that has plagued our race. We will fulfill our potential for greatenss. We will do it all without relying on unnecessary, irrational, and destructive beliefs.

But, before we can, we need to answer this question: Where the hell are the black atheists?''

The amazing thing is this is an old post that is still even more relevant 2 years later. Where are we? Why are we not brave enough to break through the mould set by those who wish to control? If we spend our time thrashing out against racism and don't see just how insidiously wicked all forms of the supernatural are to our well being, then why bother?

I will follow up on the people who made comments on Frank's blog updating us about the black atheists. You might care to do the same. I'll continue my research and do a write up on my findings shortly.